maps • volume xvi number 2 • Autumn 2006
 
Robin Sylvan
robinsyl@earthlink.net
 

This study is part of a larger paradigm shift away from a view of science and spirituality as mortal enemies to one in which they actually work together as allies.


A Groundbreaking Study on Music,
Spirituality, Religion, and the Human Brain

Robin Sylvan

Throughout my career in both mainstream academia and alternative education, and in my own personal explorations, my primary interest and area of expertise has been the unique capacity of music to induce powerful altered states of consciousness (ASCs) that allow access to spiritual dimensions. However, as many of us are aware, such states are highly subjective and ephemeral, and it is often difficult for skeptics to accept the validity of these states, take them seriously, and recognize them as an important part of the human experience. So when a friend forwarded an e-mail to me a couple of years ago on a study of musically-induced chills using state-of-the-art brain scanning equipment, I was excited because these subjective states were now being objectively verified by scientific methods. When I investigated further, I was even more excited to discover that there was a growing body of this kind of research using brain-scanning technology to investigate musical experience, and other kinds of spiritual and religious experiences as well.

A few months later, while I was organizing a conference on music and spirituality through my non-profit educational organization, the Sacred Center, I decided to find a brain scientist to do a presentation on this kind of work. At the time, I was doing some adjunct teaching at UC Davis, and to my surprise, I discovered that UC Davis has one of the top facilities for brain science in the country, the Center for Mind and Brain, and that one of the leading researchers in the brain science of music, Dr. Petr Janata, had just taken a position there. So I contacted Petr and met with him and we made a good connection, particularly because it was clear that we both shared a strong interest in musically-induced peak experiences. When he presented at the conference, I began to get a sense that he and I might collaborate on some important research somewhere down the line. The opportunity presented itself sooner than I imagined a couple of months later when I received a postcard from the Metanexus Institute and the Templeton Advanced Research Program soliciting proposals for $1,000,000 grants in science and spirituality. I called Petr to suggest we collaborate on a proposal for a three-year study on the brain science of musically induced spiritual experiences and he agreed. After much effort over several months, we crafted a proposal and sent it off. To my utter amazement, we just recently found out that, out of over 130 applicants, our proposal is one of two that has been approved for funding, and we are now hard at work getting things going. The synchronistic way these events have unfolded confirms my sense that this view of music as a consciousness-shifting spiritual technology is not only gaining wider acceptance, but that it is also part of a larger paradigm shift away from a view of science and spirituality as mortal enemies to one in which they actually work together as allies.

Since this is the MAPS Bulletin, you may be wondering how all this relates to psychedelics. In the first part of the study, we will be conducting interviews and surveys with people from six test groups: two mainstream Western religions (a Christian church and a Jewish synagogue); two non-Western religions (a Hindu temple and a Yoruba/West African group); and two non-religious but spiritually- oriented musical scenes (the rave/ electronic dance music scene and the jam band scene). These last two groups have an obvious association with the use of specific drugs–primarily MDMA with the rave scene and LSD with the jam band scene (although, as we know, people in these scenes use many other drugs)–and this association is one of the reasons I was so surprised we got the grant. However, before our proposal was cleared for final approval, we did have to address a number of concerns raised by reviewers, and the use of drugs in these scenes was definitely one of them. Specifically, they wanted us to establish an experimental control for drug use among the participants, so that we could be certain the altered brain states were induced by music, rather than by drugs. This was certainly a legitimate concern from a scientific perspective and one we were able to address to their satisfaction, primarily by assuring them that, for the interviews and surveys, we would rely as much as possible on people whose experiences were drug-free, and that drug use would be strictly prohibited in the laboratory experiments of the later stages of the study.

Nevertheless, these concerns raise larger issues that I think are of interest to Bulletin readers. First, even though there was some trepidation by the reviewers about drug use tainting the rave and jam band data, I still think it is a positive development that this project was ultimately approved with these two test groups, despite their association with drugs, and that it validates them as legitimate spiritual communities worthy of serious research. Second, I think that separating the effects of music from the effects of drugs actually furthers research on both fronts. When I spoke with MAPS President Rick Doblin, Ph.D., and told him we had won this grant, he was amazed because MAPS had applied several times for grants from Metanexus and Templeton and never succeeded. I can’t help but think that psychedelics probably had something to do with this track record and that the absence of this issue probably contributed to our proposal’s success. Of course, I am happy to see that, despite its record with Metanexus and Templeton, MAPS has received funding for numerous scientific studies from other sources.

In my view, all of it is important research that scientifically verifies ASCs and their beneficial effects, and it all contributes to the paradigm shift of science and spirituality becoming allies. Finally, I hope that our study will open the way for further studies on the effects of music on the brain, and that these might someday include the central and almost universal role of music in the use of psychedelics in both Western and non-Western cultures.

Robin Sylvan is author of Trance Formation: The Spiritual and Religious Dimensions of Global Rave Culture. For more information about this study, please see: http://atonal.ucdavis.edu/projects/tarp/

Summer 2009 Vol. 19, No. 2 MAPS Research Update 2009
Spring 2009 Vol. 19, No. 1 Special Edition: Psychedelics and Ecology
Winter 2008/09 Vol. 18, No. 3 MAPS 2008 Financial Report
Summer 2008 Vol. 18, No. 2 Phoenix Rising: A Review of MAPS Research
Spring 2008 Vol. 18, No. 1 Special Edition: Technology and Psychedelics
Winter 2007 Vol. 17, No. 3 MAPS 06-07 Fiscal Yearly Report
Autumn 2007 Vol. 17, No. 2 Special Edition: Psychedelics and Self-Discovery
Spring/Summer 2007 Vol. 17, No. 1 The Chrysalis Stage
Winter 2006-7 Vol. 16, No. 3 Low Maintenance/High Performance
Autumn 2006 Vol. 16, No. 2 Technologies of Healing
Spring 2006 Vol. 16, No. 1 MAPS' 20th Anniversary
Winter 2005 Vol. 15, No. 3 MAPS final year as a teenager
Summer 2005 Vol. 15, No. 2 Israel Conference: MDMA/PTSD Research
Spring 2005 Vol. 15, No. 1 Accelerating flow of work and time
Autumn 2004 Vol. 14, No. 2 Rites of Passage: Kids and Psychedelics
Summer 2004 Vol. 14, No. 1 10 stamps and $250,000
Winter 2003 Vol. 13, No. 2 Holy Fire
Spring 2003 Vol. 13, No. 1 60th Anniversary of the Discovery of LSD
Autumn 2002 Vol. 12, No. 3 Vision
Summer 2002 Vol. 12, No. 2 "From celebration to frustration, and back again."
Spring 2002 Vol. 12, No. 1 Sex, Spirit & Psychedelics 2002
Autumn 2001 Vol. 11, No. 2 "In the future, it will be called Despair."
Spring 2001 Vol. 11, No. 1 "A Tidal Wave of Ecstasy!"
Autumn 2000 Vol. 10, No. 3 Creativity 2000
Summer 2000 Vol. 10, No. 2 Endings and Beginnings
Spring 2000 Vol. 10, No. 1 Making History in Slow Motion
Winter 1999/00 Vol. 9, No. 4 To the Ends of the Earth for MDMA Research...
Autumn 1999 Vol. 9, No. 3 MAPS' long-standing efforts to conduct...
Summer 1999 Vol. 9, No. 2 MAPS has come full circle...
Spring 1999 Vol. 9, No. 1 Patience, persistence and passion
Winter 1998/99 Vol. 8, No. 4 One of special pleasures of directing MAPS...
Autumn 1998 Vol. 8, No. 3 The Ayahuasca Issue (with Hofmann interview)
Summer 1998 Vol. 8, No. 2 Emotionally Powerful Anecdotes...
Spring 1998 Vol. 8, No. 1 Death Has a Way of Focusing One's Attention
Autumn 1997 Vol. 7, No. 4 Celebration is in Order
Summer 1997 Vol. 7, No. 3 Time Horizons
Spring 1997 Vol. 7, No. 2 Synchronicity
Winter 1996/97 Vol. 7, No. 1 Learning to Crawl
Autumn 1996 Vol. 6, No. 4 An Invitation for Dialogue
Summer 1996 Vol. 6, No. 3 Budding Research
New Year 1996 Vol. 6, No. 2 Sending Down Roots
Autumn 1995 Vol. 6, No. 1 Baby Steps
Summer 1995 Vol. 5, No. 4 Opportunity Amidst Obstacles
Winter 1994/95 Vol. 5, No. 3 Clinical Trials and Tribulations
Autumn 1994 Vol. 5, No. 2 Building Towards Clinical Trials
Summer 1994 Vol. 5, No. 1 Politics and Protocols: In Search of a Balance
Spring 1994 Vol. 4, No. 4 Laying the Groundwork
Winter 1993/94 Vol. 4, No. 3 A Time of Tests
Summer 1993 Vol. 4, No. 2 So Close Yet So Far
Spring 1993 Vol. 4, No. 1 Remembrance and Renewal
Winter 1992/93 Vol. 3, No. 4 Forging New Alliances
Summer 1992 Vol. 3, No. 3 Building on Common Ground
Spring 1992 Vol. 3, No. 2 Small Steps, Gradual Progress, New Opportunities
Winter 1991/92 Vol. 3, No. 1 The Rekindling of a Thousand Points of Light
Summer 1991 Vol. 2, No. 2 MDMA protocol development with cancer patients
Winter 1990/91 Vol. 2, No. 1 MAPS' Swiss pharmacologically-assisted psychotherapy conference
Autumn 1990 Vol. 1, No. 3 What and Who is MAPS?
Summer 1989 Vol. 1, No. 2 Switzerland Leads the Way
Summer 1988 Vol. 1, No. 1 MDMA can become a legal medicine