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maps • volume xiv number 2 • rites of passage: kids and psychedelics 2004
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Introduction, Sylvia Thyssen
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We are very far
from the picture
Aldous Huxley painted
of Pala in Island,
where young adults
use a psychedelic
"moksha medicine"
as part of a
rite-of-passage
into adulthood.
FOR A WEEK EACH MONTH, I am buffeted by
emotional storms from the hormonal fluctuations that
many young women experience. Those days sometimes
remind me of the sense of isolation and gloom I felt most
acutely as a teenager, and the alienation I perceived
between myself and other people, especially my parents. I
wasn't much of an experimenter--I tried pot once when I
was 16, and it just made me feel mildly anxious. It didn't
occur to me to try it again, although some of my favorite
friends were stoners. In retrospect, it's
easy to imagine that a well-planned,
therapeutic MDMA experience might
have provided a powerful sense of
equanimity and self-acceptance that I
desperately needed. Yet most of my
peers and I had no reference point,
social milieu, or familial context that
would admit a balanced, intentional use
of MDMA or other psychedelics.
The issue is complex. After we
settled on "Kids and Psychedelics" as a
topic for the Bulletin, we repeatedly got
feedback that this button was too hot to
touch. Frequently when activities
involving minors were discussed,
people expressed their fears of criminal
liability or extreme public disapproval.
It has been striking to me that this topic
is taboo among some of those who
openly discuss the adult use of psyche-
delics. Perhaps these people are con-
cerned that even talking about the issue
could bring more negative attention
onto the psychedelic community.
We are very far from the picture
Aldous Huxley painted of Pala in Island,
where young adults use a psychedelic
"moksha medicine" as part of a rite-of-passage into adulthood. Even though
we are aware of some traditional
cultures' initiatory ceremonies, it can be
difficult or of limited relevance to try to
integrate these practices into our own
lives. Most youthful experimentation
with psychedelics (usually beginning
with Cannabis) is done among peers,
with little formal ritual. Some of these
minors--often independently of family,
but sometimes within a supportive family context--have
experiences with psychedelics that contribute to their
growth and their knowledge of the world. This idea is
vigorously condemned and feared by many adults who
can't handle the complexity surrounding the human
motivation for using psychoactives. It can be hard to talk
about without getting mired in discussions of failed drug
policies and the ongoing damage that the Drug War
inflicts on teen culture. There are many open questions
about how to reduce underinformed, impulsive use and
help kids to make healthier choices. For this reason we've
included several articles that discuss drug education and
touch on the problems faced when trying to direct youth
to act wisely and with restraint.
This issue doesn't include much about the potentially
harmful, addictive, and sometimes life-threatening
experiences that can result from reckless use. However, it
is important to note that confronting
fear is often
a valuable aspect of psychological and
spiritual transformation, and a
symbolic death experience is part of
some rites-of-passage ceremonies.
Although the darker side of psyche-
delic use is not featured in this issue,
it nevertheless deeply informs my
reasons for focusing on the positive.
I am inspired by people like Becca
(see pages 3944) who generally use
good sense, healthy curiosity, and an
increasingly comprehensive set of
informational resources to make
thoughtful decisions about what they
consume. And I am equally alarmed
by the "under-intentional" use of
psychedelics by some kids. However,
if as adults we can't offer a vision for
that which is possible and beneficial,
what kind of role models are we?
From the vantage point of a
former neophobe, I have heard and
read the stories we have collected
with a sense of wonder. Through my
professional work, I contribute to the
growing body of information about
psychoactives. I'm not a parent,
educator, guidance counselor, or
mentor for any teens. I simply have
concern and compassion for their
experiences growing up in an often
scary and confusing world. I think of
how in the film Bowling for Columbine,
director Michael Moore asks Marilyn
Manson, a favorite musician of some
disenchanted teens, what he would
tell the kids and community of
Columbine, Colorado who witnessed the tragic 1999
school massacre. Manson replies, "I wouldn't say a single
word to them. I would listen to what they have to say."
Perhaps what we need
to do most of all to help kids form reasonable and healthy
relationships with psychedelics is to talk less and listen
more.
-- Sylvia Thyssen, Editor
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| Summer 2009 |
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| Winter 2008/09 |
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| Summer 2008 |
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| Spring 2008 |
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| Winter 2007 |
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| Summer 2004 |
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| Spring 2003 |
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| Summer 2000 |
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| Spring 2000 |
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| Winter 1999/00 |
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| Summer 1997 |
Vol. 7, No. 3 |
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| Spring 1997 |
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| Winter 1996/97 |
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| New Year 1996 |
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| Autumn 1995 |
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| Summer 1995 |
Vol. 5, No. 4 |
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| Winter 1994/95 |
Vol. 5, No. 3 |
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| Autumn 1994 |
Vol. 5, No. 2 |
Building Towards Clinical Trials |
| Summer 1994 |
Vol. 5, No. 1 |
Politics and Protocols: In Search
of a Balance |
| Spring 1994 |
Vol. 4, No. 4 |
Laying the Groundwork |
| Winter 1993/94 |
Vol. 4, No. 3 |
A Time of Tests |
| Summer 1993 |
Vol. 4, No. 2 |
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| Spring 1993 |
Vol. 4, No. 1 |
Remembrance and Renewal |
| Winter 1992/93 |
Vol. 3, No. 4 |
Forging New Alliances |
| Summer 1992 |
Vol. 3, No. 3 |
Building on Common Ground |
| Spring 1992 |
Vol. 3, No. 2 |
Small Steps, Gradual Progress, New
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| Winter 1991/92 |
Vol. 3, No. 1 |
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of Light |
| Summer 1991 |
Vol. 2, No. 2 |
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| Winter 1990/91 |
Vol. 2, No. 1 |
MAPS' Swiss pharmacologically-assisted psychotherapy
conference |
| Autumn 1990 |
Vol. 1, No. 3 |
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| Summer 1989 |
Vol. 1, No. 2 |
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| Summer 1988 |
Vol. 1, No. 1 |
MDMA can become a legal medicine |
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