1997 Botanical Preservation Corps Seminar
on Ethnobotany and Chemistry of Psychoactive Plants
Kate Chapman
For additional information about future seminars, The Botanical
Preservation Corps can be reached at (818) 355-9585.
The 1997 Botanical Preservation Corps seminar on psychoactive plants and
mushrooms, the eighth annual meeting, featured a fascinating, ecclectic
assortment of psychonauts and experts in the field. Lecturers included:
Jonathan Ott, Deborah Mash, Alexander and Ann Shulgin, Brett Blosser,
Manuel Torres, Ken Symington, Rob Montgomery, Christian Rätsch, and
Terence McKenna.
Two identical seminars were held (January 11-17 & 20-26), each limited to
the intimate size of 100, in the lush, rainforested area of southern
Mexico, near the Mayan pyramids of Palenque, Chiapas. There was plenty of
quality time the group spent together, time for the speakers to go into
detail with their subject matter over the week, and time for everyone to
ask questions and open discussions on critical points of debate. The
bright days and the sounds of the crickets, birds and howler monkeys of
the night offered a lively place to stretch one's mind and imagination.
Jonathan Ott
This man strikes me as a virtual psychedelic, oops!, I mean, entheogenic
encyclopedia. (Ott prefers the word "entheogen," from
"entheos," the divine within, over "psychedelic"). His
views on how language affects the connotation of certain drugs and on how
these drugs were historically introduced to Western culture unearthed the
roots of many pharmacological misunderstandings that exist in our society.
His historical accounts reevaluated our culture to understand how these
substances have been sanctioned and profaned, held sacred and held under
scrutiny.
His first lecture included material from the first chapter,
"Pharmacophilia," from his forthcoming book, The Natural
Paradise. He gave a detailed criticism on the impact of the book, The
Artificial Paradise, written by the mid-19th century French author
Baudelaire. He attacked Baudelaire's use of the word
"artificial" in reference to the intake of inebriants and called
it a natural paradise instead for two reasons: (1) inebriation is a
diverse phenomenon across various animal species
("zoopharmacognacy"), (2) there is neurochemical evidence that
many of the entheogens are molecularly similar to (if not the same as,
such as the case with DMT) endogenous compounds found in the brain. He
then went on to discuss more of the historical literature on psychedelic
compounds and their cultural implications, such as the belief in certain
religious dogmas that equate pleasure with sin.
Entheomycology
His second lecture was on entheomycology, or the study of entheogenic
mushrooms. Having done some collaboration with R. Gordon Wasson, he knew
much on the rediscovery of these curious fungi. One notable piece of
evidence presented of early Mayan use of entheogens (which most likely
included mushrooms) was of the ancient images of the disembodied eye drop
trees and flowers, or vision-breeding plants covered with eyes. Overall,
Ott was filled with facts and offered many of his own theories,
constructing and deconstructing terminology.
Brett Blosser
Brett Blosser, ethnobotanist and anthropologist, gave lectures with guided
tours of the Mayan ruins and the surrounding rainforests. It was a very
valuable experience hiking up and down Mayan pyramids, such as the smoking
god's temple, with noteworthy psychonauts and unearthing ancient mysteries
of a culture that used psychedelic plants sacramentally. On his tour of
the rainforest surrounding the ruins, we learned much about the thriving
ecology and the wide variety of plants, some of which he identified, that
contain high percentages of DMT. We came to understand, as Alexander
Shulgin likes to point out, DMT is everywhere. Unfortunately, I missed
his final talk, which was entitled "Salvia divinorum in Mazatec
Shamanism."
Rob Montgomery
Rob Montgomery is the founder of the Botanical Preservation Corps, which
was responsible for making the event happen. He co-lectured with Brett
Blosser on the rainforest walk and identified many tryptamine-containing
plants. He appeared to be quite a knowledgeable psychedelic botanist; we
learned of psychoactive plant preparations used by indigenous cultures of
South America, with the visual aids of plant specimens that Rob had
collected in the Amazon and other areas of Latin America. His specimens
were displayed for the remainder of the seminar for identification.
Terence McKenna
Terence is a fascinating story teller, philosopher and historian. His
psychedelic-inspired lectures gave reports from the "Other
Side," including his notion that alien sightings are products of the
human psyche, like the alien-like entities that he has encountered with
the use of DMT. His discussion on "Plants, People and
Otherness" defined God as being wholly, totally the "Other"
and suggested that psychedelic plants, such as Salvia divinorum, connect
the one who ingests them with the force of the Other. From this, one might
infer that McKenna's affinity toward psychedelics is on the level of
religious sacrament. In that lecture, he went on to discuss in detail a
nonlocality theory that goes beyond the regular forces of Newtonian
physics.
His two subsequent lectures were entitled "Chemical Perspectives on
Evolution" and "Mind and the Future." His assertion that
there has been a coevolution with humans and psychedelics is based on the
idea that there has been a development of receptors (and possibly a
further distribution of existing ones) in response to the intake of
mind-altering plant alkaloids. He also suggested that when early man moved
into the grasslands, the successful ones benefited from ingesting
psilocybin, since it may have had aphrodisiacal qualities (promoting
outbreeding), and small doses increase visual acuity. I didn't catch what
evolution he thought the psychedelics plants and mushrooms were going
through in response to humans, but I inferred that he meant that there
might be some type of symbiotic relationship, where the higher quality
psychedelic strains of plants were farmed, protected, and selected for. In
his final lecture, he discussed psychedelics as molecular technology
("nanotechnological machines") that may aid in synchronizing
homeostatic circadian rhythms with periodicities in atomic structures,
periodicities which are the basis for the passing of time. And, of course,
this diverged into his timewave theory, the chaotic order of time and
history. Everyone there enjoyed Terence, donned in his "Strange
Attractor" shirt, and listened avidly to his theoretical tangents.
His personality precisely fits what he quoted from Hunter S. Thompson:
"When the going gets weird, the weird turn pro."
Christian Rätsch
Christian gave two lectures on psychoactive drinks. The first included
colorful personal accounts of having lived with the Lacandon Mayans near
Palenque and sharing in their balche potion ceremonies. Balche induces
subjective feelings of bonding and togetherness, much like what is said to
be produced during group MDMA sessions. The process of drinking usually
lasts all day, since a large quantity must be consumed for any effect to
take place. His second lecture was on psychoactive beers and meads used in
Germany and other places in Europe before the spread of Roman Catholicism.
It was a bit of history and folklore of which many people are unaware. In
old Europe, beers and meads were often made with herbal additives, such as
hallucinogenic mushrooms, mandrake, cannabis, and henbane; the alcohol
served primarily as a preservative and was secondary for inebriating
effects. Many of the old gods and goddesses were associated with
psychoactive herbs, mushrooms, and the beers that were made with them;
they also represented inspiration, blissful love, fertility, and
connection. Remnants of the annual spring fertility holiday of those days
can be found in the current Christian holiday, Easter; these remnants
include eggs and bunnies, both of which have more to do with fertility
than to do with Christ. He mentioned that the sexual rites of this pre-
Christian holiday (carried out with town orgies) often included the use of
cannabis and Amanita muscaria (which begins to grow in an egg shape and
turns phallic). Of course, the church changed the practices of how the
beers were brewed in their suppression of Pagan culture and herbal
knowledge; aphrodisiac cannabis was replaced with hops that suppress male
virility (through increased estrogen production), and the men took over
the women's traditional role of brewing while women with herbal knowledge
were condemned as witches. In the end, Christian gave us a good recipe for
henbane beer to brew at home.
Alexander Shulgin
Best known for his heroic book, PIHKAL, which is about various
phenethylamines he has worked with and discovered, Alexander (Sasha)
Shulgin is a true alchemical wizard, full of wit and charm. With much
hand-waving, gestures like a conductor's, and rapid excitement in his
speech, Sasha made organic chemistry comprehendible and entertaining to
the layperson.
In his first talk, Shulgin went over structure-activity relationships of
phen-ethylamines, a family of molecules to which the compounds MDMA, MDA,
MDE and 2C-B belong. He gave a basic overview of organic chemistry with
excellent clarity to discuss the activity differences of members of the
phenethylamine family and made note of how the slightest molecular change
could produce a drastically different psychoactive experience.
He discussed more about chemical relationships in his second talk, about
tryptamines, and gave us a preview of a chapter in his forthcoming book,
TIHKAL (Tryptamines I Have Known And Loved, sequel to PIHKAL), called
"DMT is Everywhere." He suggested that since DMT is found not
only in seaweed, flowers, lawn grass, etc., but also in our brains and
spinal columns, we are all Schedule 1. He went on to discuss the different
permutations of the tryptamine molecules and their different physiological
effects. He also spoke a bit about the legal clauses of the Analog Drug
Act, and how it is a very vague, fuzzy law. Dipropyl tryptamine (DPT), for
example, is a somewhat legal compound that narrowly escaped the analog
law, by virtue of not being an analog of biological activity to DMT,
although they are chemically related. Another reason he suggested why it
may still exist without scrutiny is that it is used by a church based in
New York, the Church of the True Inner Light, and the DEA might not wish
to publicly acknowledge the religious use of a psychedelic.
Overall, Sasha is a true scientist with a maddening curiosity that drives
his critical analysis and experimentation into new frontiers. The man can
rip through information like a tsunami.
Ann Shulgin
Ann, coauthor of PIHKAL, gave a passionate account, entitled
"Transforming the Monster." She talked about the use of MDMA as
a tool to face the dark side of inner problems (which she calls
"monsters"). In her story, a "demonically possessed"
woman was emotionally, mentally, and spiritually healed with an MDMA
psychotherapy session. The patient addressed the demon as a hurt child,
mothering and nourishing it. This is what Ann calls "shadow
work." We came to understand what a great aid MDMA can be for
psychological healing.
Constantino Manuel Torres
Torres' lectures were about psychoactive plants in Pre-Colombian South
America and psychoactive snuffs. His archeological accounts of Pre-
Colombian South American Indians using psychoactive plants gave us an
understanding of the cultural importance and centrality the preparations
of these plants had in their lives. The slide presentation highlighted the
ethnographic distributions of snuff and ayahuasca use and artifacts that
alluded to the use of psychoactive compounds in Pre-Colombian times. These
items included an array of various snuff kits, with trays, tools, finely
woven pouches, and other objects discussed in his book, The Iconography of
South American Snuff Trays and Related Paraphernalia. He also spoke quite
a bit about the preparation and admixtures used in a common snuff, Virola,
and his recent discoveries of tryptamines found in 1,200 year-old samples
of Anadenanthera snuffs. Unfortunately, much of the indigenous use of
psychoactive plants ended with the Spanish Catholic settlement's war on
drug use; their decrees and destruction of paraphernalia uprooted much of
the native culture.
Deborah Mash
For several years, Dr. Mash has been researching the physiological and
neurological effects of ibogaine, a psychedelic anecdotally reported to
have great efficacy in curing cocaine and heroin addictions. She is trying
to clinically prove its anti-addictive properties. MAPS donated $25,000 to
this effort in 1996 (see MAPS Vol. VI No. 3).
Her excellent historical account of the religious use of iboga (the plant
from which ibogaine is derived) in indigenous cultures set the stage for
the story of ibogaine use in the western world. Notable figures and events
in the use and research of the drug were discussed, such as Howard
Lotsof's offshore treatment programs and George Molliver's research
findings. She addressed and criticized Molliver's theory that recreational
and therapeutic doses of ibogaine cause cerebellar damage, an idea that
may not be true (she found the methods used in his study to be
questionable). In fact, she said she was able to obtain the brain of a
woman who died of natural causes and who had taken ibogaine within days
before her death, and she found no signs of damage to the cerebellum. Dr.
Mash's research is critical for the evaluation of this unique compound as
a very effective tool in overcoming addiction; it has the potential for
saving many lives. There was an emphasis on what paradigm shifts ibogaine
might bring to the legal system and to the medical community, financially
(having a better cost-benefit ratio) and socially (people might changed
their generalizations about psychedelics and see that every compound is
unique in its medical benefits and risks). Everyone at the seminar
applauded Dr. Mash for her steadfast crusade.
Ken Symington
Ken is the BPC registrar and one of the organizers of the seminar. Having
studied ayahuasca in the Amazon with mestizo and native healers for many
years, he was able to convey some of the teachings of the vine in his
session of poetry and mystery of ayahuasca. We gathered out by the
poolside for his talk, where lovely incense and candles burned. He drew
relationships between the outer and the inner worlds and discussed the
group energy balances that are experienced in an ayahuasca ceremony.
Dietary and health restrictions for partaking in the ceremony were also
covered, and he answered any questions we had. He truly brought back some
of the magic he has encountered in the ceremonies of the Amazon.
Summary
Overall, the seminar was highly informative and covered many aspects of
the study of psychoactive plants. I would strongly recommend attending the
BPC seminars in the future for those who wish to gain expert opinions from
qualified researchers in the field. For a couple of years, there have been
scholarships awarded for attending their meetings, for those who aren't
able to cover all of their expenses (so, if you are in need of a
scholarship to attend in the future, it's best to register early). It was
quite a treat to be informed of the history, anthropology, chemistry,
neuroscience, botany, psychology, and philosophy of psychoactive plants in
the lush setting of Palenque, just down the road from rainforests and
Mayan pyramids.
Upcoming Entheogen-Related Conferences
The 17th Annual Telluride Mushroom Festival
August 21-24, 1997
Contact:
Fungophile
P.O. Box 480503
Denver, CO 80248-0503
(303) 296-9359
Speakers at this year's conference: John Corbin, Gary Lincoff, Linnea
Gillman, Christian Rätsch, Emanuel Salzman, Paul Stamets, Andrew Weil
1998 Entheobotany Shamanic Plant Seminars
January 24 - 30 and February 2 - 8, 1998
One week intensive seminar on archaic art and archaeology of Ambrosia,
ethnomycology, South American visionary snuffs and ayahuasca, tryptamines,
phenethylamines and allied alkaloids, Soma, Kykeon, collection,
cultivation and preparation of psychoactive plants, etc. Held near the
Mayan ruins of Uxmal, 70 km. south of Merida, Yucatan, Mexico. A $1300
registration fee covers tuition, hotel (double occupancy) and meals for
the week.
Contact:
Entheobotany Seminars
P.O. Box 4
Sierra Madre, CA 91025
(818) 355-9585
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